Father John McGinn, Rector

Saint John’s Episcopal Church

Sandwich, Massachusetts

 

December 17, 2006                                    Advent 3

 

 

 

You know you are getting old when people that you have enjoyed as writers begin to retire, and one man, who retired from his newspaper column a few years ago, a humorist, was Dave Barry.  A number of years ago he made an interesting observation that I wrote down.  “If there really is a God, who created the entire universe in its glory, he will not use as his messenger, a man on cable TV with a bad hairstyle.”  I thought that was good.

 

Dave Barry is probably right.  I certainly would not look to a TV preacher, even one with a good hairstyle, to give me an accurate picture of God.  I have to ask, what would Dave Barry do with John the Baptist?  Bad hair doesn’t even begin to describe John’s distinctive appearance.  As you go out today, look to your left and there is a stained glass depiction of John the Baptist and all of his regalia as described in Matthew.  John’s clothes were made of camels’ hair and he had a leather belt around his waist.  We know his food was locusts and wild honey, and when he preached, he outright insulted his congregation.  Even calling them a “Brood of vipers.”

 

Imagine if I began my sermon by addressing you as a bunch of snakes; “Listen up you lizards!” I don’t know if I would get your attention, but is not the way I would want to begin my sermon. 

 

Author Walter Brugerman called John the Baptist “Check-point John”   He was referring to that famous stop in Berlin during the days of the Cold War, called Check-point Charlie.  I don’t know how many of you were in Berlin during the Cold War, but Check-point Charlie was a point between East and West Berlin; the line between Godless Communism and glorious freedom.  I remember going there, and what a startling and stark difference.  Walter Brugerman pictures John as standing on the line between the old and new testaments checking passports.  His demeanor is not unlike the border patrol at Check-point Charlie, they were rude, intimidating, mostly silent and glaring. Check-point John.

 

Each advent season, this rough hewn preacher is standing at the entrance to the Advent season.  In order to get to Christmas each year, we have to go through Check-point John, our patron saint. 

 

John’s message was as stark as his appearance.  John was not Jesus.  We know that John was Jesus’ cousin and he was not the promised one sent from God.  He said it himself, “Prepare the way for Jesus, the messiah.”  Thus his preaching lacked the richness and subtlety of Jesus’ teaching, but his message was a powerful one.  Great crowds came out into the wilderness to hear him deliver it.  Given his limitations, john gave the only advice he could give, but his words have stood the test of time.  They are important words that I believe are helping us prepare for this season. 

 

John’s first word is “Repent.”         

 

”You brood of vipers,” he said in today’s gospel reading, “who warned you to flee from the coming wrath?  Produce food in keeping with repentance and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones, God can raise up children for Abraham.  The axe is already at the root of the trees, and every tree that does not produce good food will be cut down and thrown into the fire.”   Harsh words, but important words. 

 

Someone has said that a sign of insanity is to keep doing as you have always done, but expect different results.  If you want to improve your life, then you will have to change your ways.  In other words: repent.  That is common sense. 

 

Repent.  That is John’s first lesson to us and his second message is to get in a right relationship with others.  John was a persuasive preacher, and every time he told the people to repent and be baptized, the always asked “What should we do?”   John answered with “The man who has two coats, share with him who has none and the one who has food should do the same.”  As tax collectors came to be baptized they also wondered what to do, “Don’t collect any more than you are told” and to the soldiers he said “Don’t extort money or accuse people falsely. Be content with your pay.”    In other words the repentance that John preached was not limited to our personal indiscretions; John was concerned with our relationships with others. 

 

Our prayers this Christmas are with the young people in Afghanistan, Iraq and other battle fields of this world, and war is so dehumanizing, yet there is no place on this earth where God is not at work.  During the Korean War, Communist forces invaded the city of Hong Nam, and began executions of Koreans who were suspected of sympathizing with the American cause.  The Americans responded by sending 200 ships to evacuate the refugees.  On December 22, 1950, Captain Leonard La Rue and his crew steered their ship into the Hong Nam harbor.  The ship was only supposed to be delivering jet fuel, but they were immediately called into service as a refugee ship.  Over 14000 desperate Koreans crowded onto the ship. Captain LaRue said a silent prayer as his men pulled up the anchor. 

 

Over the next few days, the crew and the passengers endured freezing temperatures and there was only enough food and water to keep them all from starving, but not enough to satisfy their hunger, and they were in constant danger of enemy fire.  As they sailed for a safe port, Captain LaRue took comfort that Mary, Joseph and Jesus had also known hunger, cold and danger.  In the midst of the hardship, Captain LaRue noticed a change in his men.  They gave away their own food and clothing to the refugees.  Seven babies were born on the ship, each delivered by teams of skilled sailors. 

 

On Christmas Day, 1950, the ship landed in a safe harbor, and not a single life had been lost on the voyage.  Captain LaRue received high military awards from the South Korean and American Governments for his part in the refugee rescue. Four years later, Leonard LaRue left the military to join a Benedictine monastery where he spent the rest of his life.

 

In his journals he once wrote, “The clear, unmistakable message comes to me, that on Christmas in the bleak waters off the shore of Korea; God’s hand was at the helm of my ship.”  And indeed it was.

 

John’s first word in the gospel for today is: repent.  And the second is to get into a right relationship with others.  His third and most important is “Look to Jesus.”

 

John’s impact was extraordinary.  And the people all wondered in their hearts if John was the messiah.  But John had these words, “I baptize you with water, but one who is more powerful will come, one whose sandals I am not worthy to untie.  He will baptize you with the Holy Spirit and with fire.”  And he was speaking of Jesus, his cousin. 

 

Repentance is good and necessary.  But we can carry it only so far.  We can never correct all the imperfections that make up our character.  Right relationships are important, but just because your heart is right with your neighbor, does not mean that you have a meaning and purpose to your life.  Look to Jesus.  Jesus is the only one who can fill the God shaped void at the center of our souls.

 

In preparation for this sermon, I came across a wonderful story.  It made me giddy and made me cry.  It is the story of James Pierpont.  And he died in 1866, after a life of seeming failures.  A graduate of Yale, a school his grandfather had helped to found, James chose to be an educator.  He did not last; they say he was too easy on his students.  So he turned to law, but couldn’t make a go of it.  He was too generous with his clients.  He published a book of poems, but didn’t make enough royalties to make a living.  James Pierpont decided to become a minister, but his position on prohibition and against slavery got him into trouble with the influential members of his congregation. 

 

So James tried politics, and he ran for governor, congress, but lost.  The civil war came and he volunteered as a chaplain, but two weeks later he quit.  The task was too much of a strain on his health, because he was 76.  Finally he got an obscure job at the Treasury Department in Washington, where he finished out his life as a menial file clerk.

 

James Pierpont accomplished nothing he sent out to do.  And there is a small memorial stone at Mt. Auburn Cemetery in Cambridge, MA.  The words read: “Poet, preacher, philosopher, philanthropist.”  However, in one very important sense, James was not a failure.  He wrote a song, a song not about angels or Jesus or even Santa Clause, it is a simple song about the joy of whizzing through the snow, in a sleigh.  James Pierpont wrote Jingle Bells.  A song that 3-400 million people will sing this season.

 

My grandchildren are learning it for the preschool program put on here in the parish hall.  My grandson has been singing it at home.  Such a wonderful song.  Now what is it about James Pierpont’s life that speaks to me about Jesus?  Just this: James spent all his life working to make his life count, and all he experienced was failure.  And in a bit of whimsy, he wrote a chorus that will be sung by millions of people generation after generation.  To me, this is a glimpse of God’s grace. 

 

You and I strive so hard to please God, but all of our strivings are nothing in God’s eyes.  Then we say yes to Jesus, we open our hearts to Jesus’ love and peace and joy. And suddenly with no effort of our own, we move from the losing side of life to the winning side.  We move from the hopeless to the abundant and from the shadows to eternal sunlight.  It is enough to make a parson absolutely giddy.

 

This is the message on this third Sunday of Advent, from check-point John.  Repent, get into right relationships with others and look to Jesus.    Jesus is our hope, our joy and our peace in Advent, Christmas and throughout the year.   AMEN                      

 

 

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